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Many African cultures
view pots as metaphors for the female figure, with such words as shoulder,
lip, mouth, belly, and foot used to refer to distinct parts of the vessels.
Particular emphasis on the female body is seen in these two pots,
Zulu beer pot from South Africa and the Nigerian vessel from the Benue-Valley
area. Inherent within the relationship
between the female form and the ceramic vessel are concepts of prosperity
and wealth, and social and spiritual propagation.
When one then considers the intended functions and original contexts
of these pots, the vessels are transformed from utilitarian objects into
objects symbolizing the people’s deepest cultural beliefs.
The Zulu
beer pot features a chevron design repeated four times around the fullest
part, or belly, of the pot. This design is commonly found on aprons worn by pregnant Zulu women,
where it is identified as the amasumpa "herd of cattle" motif.
The markings of the Zulu beer pot thus draw upon the procreative
powers associated with women to reinforce the want of a plentiful yield
of a nice beer. The Zulu regard
the quality and quantity of beer as an indicator of status and wealth,
and beer pots such as this one are essential in weddings, funerals, birth
ceremonies, ancestral rituals and offerings.
The
Nigerian vessel from the Benue-Valley area resembles those made and used
by the Ga’anda people of Nigeria who until recently have practiced a process
of scarification they call hleeta. The hleeta designs serve as visual markers
of girls’ transitions into womanhood and the realization of her reproductive
nature. Pots such as the one displayed
here serve as containers for ancestors’ spirits. The mimicry of female scarification patterns used in the decoration
of these pots emphasizes the transition from a temporal to a spiritual
realm, and suggests the ancestor’s rebirth in the afterlife.
Tricia Desmarais ‘02
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